Celts, monks, kings and the Cerne Abbas Giant

Celts, monks, kings and the Cerne Abbas Giant

2008-07-15 16:01:12
james bowles
Greetings

My original thought (having solved it's main purpose) was to write a book about the Cerne Abbas Giant which is a chalk hill figure in Dorset, UK. But as the research progressed the dates moved further and further back in time and the concept began to encompass the movement of religious philosophy.


This is the Cerne Abbas Giant of Dorset county, UK

http://www.catnip.co.uk/cerne/photos/cernegiant003w.jpg

http://www.catnip.co.uk/cerne/photos/cernegiant001w.jpg

At the root of the movement (and never before spoken of) from 325 AD to the (12 th to 16 th centuries) was the difference between the Egyptian commandments, which are stated as ("I have not") and those of Rome, which are stated as ("Thou shall not").


So as the research progressed the big question became who followed the Egyptian ("I have not") commandments? The answer is the Templars and the Cistercian monks (the white monks), the Celts (hence Druids) and the Irish and Benedictine monks. Among the Kings of England it appears that Henry II and Richard I, c12 century, not only followed the ("I have not") commandments, but they were Templars themselves.

The Celts followed a form of ("I have not") from Dynastic times, while the Templars and the Cistercian monks (the white monks), followed a form that was similar but came from pre-Dynastic Egypt. Here is an example of the ("I have not") commandments from Dynastic times that were at the base of Celtic paganism and led to their various gods.

O Fire-embracer who came forth from Kheraha, I have not robbed.

O Nosey who came forth from Hermopolis, I have not been rapacious.

O Swallower of shades who came forth from the cavern, I have not stolen.


james

/


Re: Relevance of Celts, monks, kings and the Cerne Abbas Giant to Ri

2008-07-15 17:25:09
rgcorris
.....and the relevance of this to the Richard III Society Forum
is.....?

Richard G

--- In , "james bowles"
<jamesbowles@...> wrote:
>
> Greetings
>
> My original thought (having solved it's main purpose) was to write
a book about the Cerne Abbas Giant which is a chalk hill figure in
Dorset, UK. But as the research progressed the dates moved further
and further back in time and the concept began to encompass the
movement of religious philosophy.
>
>
> This is the Cerne Abbas Giant of Dorset county, UK
>
> http://www.catnip.co.uk/cerne/photos/cernegiant003w.jpg
>
> http://www.catnip.co.uk/cerne/photos/cernegiant001w.jpg
>
> At the root of the movement (and never before spoken of) from 325
AD to the (12 th to 16 th centuries) was the difference between the
Egyptian commandments, which are stated as ("I have not") and those
of Rome, which are stated as ("Thou shall not").
>
>
> So as the research progressed the big question became who followed
the Egyptian ("I have not") commandments? The answer is the Templars
and the Cistercian monks (the white monks), the Celts (hence Druids)
and the Irish and Benedictine monks. Among the Kings of England it
appears that Henry II and Richard I, c12 century, not only followed
the ("I have not") commandments, but they were Templars themselves.
>
> The Celts followed a form of ("I have not") from Dynastic times,
while the Templars and the Cistercian monks (the white monks),
followed a form that was similar but came from pre-Dynastic Egypt.
Here is an example of the ("I have not") commandments from Dynastic
times that were at the base of Celtic paganism and led to their
various gods.
>
> O Fire-embracer who came forth from Kheraha, I have not robbed.
>
> O Nosey who came forth from Hermopolis, I have not been rapacious.
>
> O Swallower of shades who came forth from the cavern, I have not
stolen.
>
>
> james
>
> /
>
>
>
>

Re: Relevance of Celts, monks, kings and the Cerne Abbas Giant to Ri

2008-07-15 20:05:04
Stephen Lark
Richard,

I think that we ought to ignore this clown.

He was confused on several counts about which King Richard was which, who our Richard was named after. The latest conclusion is based on a series of conjectures - he seems not to understand the different languages used in England over the centuries, on which Melvyn Bragg is an excellent source.

While he concentrates on this book of fiction, let us get back to history.

Stephen.

----- Original Message -----
From: rgcorris
To:
Sent: Tuesday, July 15, 2008 5:25 PM
Subject: Re: Relevance of Celts, monks, kings and the Cerne Abbas Giant to Richard III ?


.....and the relevance of this to the Richard III Society Forum
is.....?

Richard G

--- In , "james bowles"
<jamesbowles@...> wrote:
>
> Greetings
>
> My original thought (having solved it's main purpose) was to write
a book about the Cerne Abbas Giant which is a chalk hill figure in
Dorset, UK. But as the research progressed the dates moved further
and further back in time and the concept began to encompass the
movement of religious philosophy.
>
>
> This is the Cerne Abbas Giant of Dorset county, UK
>
> http://www.catnip.co.uk/cerne/photos/cernegiant003w.jpg
>
> http://www.catnip.co.uk/cerne/photos/cernegiant001w.jpg
>
> At the root of the movement (and never before spoken of) from 325
AD to the (12 th to 16 th centuries) was the difference between the
Egyptian commandments, which are stated as ("I have not") and those
of Rome, which are stated as ("Thou shall not").
>
>
> So as the research progressed the big question became who followed
the Egyptian ("I have not") commandments? The answer is the Templars
and the Cistercian monks (the white monks), the Celts (hence Druids)
and the Irish and Benedictine monks. Among the Kings of England it
appears that Henry II and Richard I, c12 century, not only followed
the ("I have not") commandments, but they were Templars themselves.
>
> The Celts followed a form of ("I have not") from Dynastic times,
while the Templars and the Cistercian monks (the white monks),
followed a form that was similar but came from pre-Dynastic Egypt.
Here is an example of the ("I have not") commandments from Dynastic
times that were at the base of Celtic paganism and led to their
various gods.
>
> O Fire-embracer who came forth from Kheraha, I have not robbed.
>
> O Nosey who came forth from Hermopolis, I have not been rapacious.
>
> O Swallower of shades who came forth from the cavern, I have not
stolen.
>
>
> james
>
> /
>
>
>
>





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